2013-03-10

Permaculture Awa


P-Awaでは本気でやる気になるパーマカルチャー実践講座を行っています。パーマカルチャーデザインをはじめ、様々な特殊なエコロジカル生活技術を学べる又はスキルアップできる場所です。

4月から12月の間、7回パーマカルチャー道場ワークショップを行います。その他様々なトピックに集中したワークショップも行います。

参加者は、学んだ事をそれぞれの生活環境で自信を持って実践出来る技術を身につける事ができます。 ワークショップは必要に応じ、英語・日本語を使い分けて行います。

http://permaculture-awa.wix.com/permaculture-awa#!/cqp8

2013-03-07

特集 韓流エコアクション  建築・エネルギー・コミュニティ・教育の最新事情

特集 韓流エコアクション  建築・エネルギー・コミュニティ・教育の最新事情
監修 糸長浩司+カイル・ホルツヒューター
伝統建築と近代技術の融合、適正技術による地域エネルギーの自立、さら に学校教育・まちづくりの実践としてエコスクール、エコビレッジ(スローシティ)など、地域コミュニティ・市民が主体となった幅広い取り組みが行われてい る現在の韓国。持続可能な社会を目指す多様な事例を、建築、エネルギー、コミュニティ、教育の面から取り上げます。
008巻頭言|糸長浩司
010韓国の自然建築とエコアクション|カイル・ホルツヒューター
018サンノウル・エコビレッジ|ファン・パラム
026未来の伝統をつくる潭陽昌平スローシティ|イ・イナン
034伝統民家の暮らし ソウル北村のエコハウス|パク・チャンピル
042地域エネルギーと適正技術の可能性|キム・ソンウォン
050錦江自然美術ビエンナーレ
056ソンミサン・マウルの教育とまちづくり|パク・ポクソン
065自然の知恵に学ぶエコヒーリング・スクール|ヤン・ソンウク
074持続可能な社会をめざす代替エネルギー技術研究所|カン・シンホ

〔ミニ連載〕
080ヴィンテージ・アナログの世界(6)クラシック音楽と録音技術の歴史2|高荷洋一
084和様の書(1)藤原行成「白氏詩巻」|恵美千鶴子(東京国立博物館)

〔海外取材〕
088欧州中部のビオホテル探訪2:南ドイツ「アルターヴィルト」
伝統の宿からモダンな都市型ビオホテルへ|滝川薫

〔寄稿〕
096百舌鳥・古市古墳群を世界遺産に|白石太一郎

〔連載〕
104動物たちの文化誌(3)漢字になった動物|早川篤(天王寺動物園)
111EAS サステイナブル・ジャパン(6)
嶺岡牧のグローカルな地域再生を考える|藤島祥枝

〔レポート〕
116飯館村の被害と避難ドキュメント/支援アクションNo.4|飯館村後方支援チーム
122日独シンポジウム報告ランドスケーププランニングの新展開|村山顕人、清水裕之

2013-03-05

Traditional and Contemporary Natural Building in Korea

Traditional Building in Korea relied primarily on natural and local materials. Buildings were traditionally designed according to the 間 (Korean: ka, Japanese: ken) module, a common measurement found in east Asia.



Traditional Korean homes generally have a timber frame with adobe or wattle and daub infill, though regional variations are found throughout the country.






Especially on Jeju Island where volcanic rock and strong winds are abundant, homes traditionally consisted of a double wall system with an exterior wall of volcanic rock surrounding an interior wall, creating a protected corridor around the house. This in turn, protected the interior walls from wind and rain and improved the thermal performance of the home. Also because of the strong winds, thatched roofs were generally secured by a net of straw ropes.



Another characteristic of traditional Korean homes is the use of ondol, heated floors. The exhaust gases from wood fires travel under the living space, heating the floor above, and exit a chimney.



There are two types of ondol:

1. Ondol that use the firebox additionally for cooking.



2. Ondol whose firebox is used simply to heat the floor.



In both cases, the firebox can be found inside or outside of the building.

Ondol are also called Kudul, which literally means stone. The name derives from the fact that large, flat stones are generally laid over passages beneath the floor through which the hot exhaust gases travel. These hypocaust channels are organized in numerous ways.





Above these stones are layers of compacted earth and plastered earth. The floors are ideally finished with hanji, Korean paper, and may be coated with additional oils and waxes.




Various materials are used to construct Ondol chimneys. Traditionally, the simplest were constructed from wood. The safer and more elaborate were constructed from stone, earth and/or tile.







Depending on the region, roofs were constructed using different materials. Straw and thatch roofs appear to be the most common, but wood was preferred in some areas and tile roofs were common in cities.









Walls were principally built with earth and finished in various ways. As in many parts of the world, earth was a common building material and held a spiritual significance in Korea. To Koreans, earth is the source of life. Just as the seed grows from the soil, it was believed that life sprung from earth and returned to the earth. Earth was not just a building material, but rather, earthen homes psychologically provide a safe abode, and for this reason, are still highly regarded in Korea.




Earthen architecture has a long history in Korea. Suitable soils are abundant, locally available, and relatively easy to acquire. However, the Korean War in the 1950’s and government housing policies in the 1970’s literally destroyed Korea’s earth building culture.



Despite a long history of natural building in Korea, concomitant with modern economic growth and infrastructure, the need for local and natural building materials has declined. Fortunately, beginning in the 1980’s, interest in ecological architecture has led to a revival of Korea’s earth building culture and in recent years, interest in natural building is increasing. Today, earth as a building material is held in high regard and popularly understood to be a healthy building material.



A number of organizations in Korea promote earth building. Mokpo National University’s Earth Architecture Research Laboratory and the Korea Earth Architecture Institute, known as Terra Korea, conduct research on earth as a building material, structural tests on earth buildings, and develop new earth building methods. For example, Mokpo National University has developed an earth building method using egg cartons as reinforcement, allowing construction to occur faster than traditional cob construction. The egg cartons also provide stabilization and prevent cracking.






Claymax, INC., a comprehensive earthen building materials company, researches, develops, produces and sells commercial earthen building materials, such as earth blocks, earth pavement and earth plasters.



JaiSoon Ko’s Mud Ashram provides theoretical and practical courses in earth building for both professional and amateur builders. JaiSoon Ko completed a PhD in philosophy at a German University and visited numerous ashrams in India, including Auroville, one of the world’s largest ecovillages. There he encountered earthen architecture and since that time has built his own home and a complex of buildings at his DIY earth building school Mud Ashram. Mud Ashram buildings feature adobe walls, earthen floors, and Ondol heating systems.




Among popular natural building methods and materials, Korea is experiencing a boom in straw bale construction. There are several reasons straw bale building is accelerating faster in Korea than Japan. Korea has less precipitation than Japan, making it easier to build with earth plastered straw bale walls. Also, there are fewer typhoons in autumn after the rice harvest, making it easier to field dry straw and produce straw bales. Straw bales are produced by tractor driven balers. There are a greater number of balers in Korea than Japan, and therefore bales are more commonly made and easier to acquire. And lastly, Korea is less seismically active than Japan and the building codes require less diagonal bracing, making it easier to incorporate straw bales into a post and beam or 2x4 frame.



In Korea, there are many ways in which straw bales are utilized in building. One popular method is to stack the bales between a double 2x4 frame.




Once the bales are stacked and secured, the wall is trimmed with a weed whacker. This flattens the wall, making it easier to plaster, and produces an abundance of chopped straw. The chopped straw is then mixed with plaster to prevent cracking.




Another reason straw bale building is experiencing such success in Korea is due to the work of Korea Straw Bale Institute and an excellent book published in Korean by the institute’s founder Soonchun Hong. Soonchun Hong originally worked as an editor, but after discovering straw bale construction, he now works as an architect and builder concentrating solely on straw bale building.



There are various other organizations promoting natural building materials and methods ranging from intentional communities to small local groups.
Another natural building technique gaining in popularity in South Korea is earth bag construction. Earth bag building involves stacking and tamping sandbags filled with earth in order to create bearing or infill walls, and is suitable for DIY construction. For example, Ms. Hwasoon Lee, age 62, built her own earthbag house and is now building a home for her mother.





Seongwon Kim’s Earth Bag Building Association promotes earthbag construction, appropriate technology, and fuel efficient, hand-made wood burning stoves. In Korea, Seongwon Kim is regarded as the godfather of DIY hand-made wood burning stoves. He’s published an excellent book in Korean describing the fundamentals of wood burning stoves and features practical models appropriate for owner-builders.



Understanding the connection between the built environment and personal health, SongWook Yang’s EcoHealing School teaches natural building and healing techniques. For example, beginning in the spring of 2013, SongWook Yang will begin construction of a series of earth bag domes, which will provide housing and classroom space for a new school.



The Dandelion Community and School in Jinan County promote natural building materials and methods, such as rammed earth, straw bale and earthen plasters and provide training in renewable energy systems. One of the founders, Dongkeun Lee, studied at the Centre for Alternative Technology in Wales and strives to create something similar at the Dandelion Community.



Korea’s certified slow cities preserve traditional Korean culture including food and architecture. The slow city movement originated in Greve, a small town in the Chianti region of Northern Italy, where it is known as Cittaslow. A city needs to possess certain characteristics in order to be designated a Slow City. For example, Slow Cities should have no more than 50,000 residents, should have unique local cuisine made the old fashion way, without using machinery, and the city’s traditional heritage should be well-preserved. The town should have no fast food restaurants, large department stores or wholesale suppliers. Eight places in Korea have been designated Slow Cities. These are Jeungdo district in the Sinan region, Cheongsando district in the Wando region, the Jangheung region of Jeollanam-do province, the Hadong region of Gyeongsangnam-do province, Changpyeong district in the Damyang region, Yesan region of Chuncheongnam-do province, Joan-myeon in Namyangju-si City, and Jeonju Hanok Village. For example, the Changpyeong district in the Damyang region not only preserves traditional architecture, but also builds new buildings using traditional natural building materials and methods.




Sanneoul Ecovillage incorporates natural building and renewable energy systems into a modern sustainable intentional community. Sanneoul Ecovillage was designed by E-Jang, an environmental consulting firm founded by Gyeosoo Lim. Sanneoul Ecovillage consists of 34 independent homes utilizing renewable energy and a community constructed wetland waste water treatment system.



Wanju County (Wanju-gun) is a county in North Jeolla Province and home to Gyeosoo Lim’s Community Business Center. The community Business Center supports local businesses utilizing appropriate technology and environmental practices. For example, the Community Business Center supports a community supported agricultural cooperative including over 200 farmers and 2000 consumers. Wanju also hosts a number of environmental organizations. For example, the Wanju Fire Club promotes the use of renewable energy sources for heating using DIY hand-made stoves.




Despite it’s relatively small size, Korea hosts an active natural building movement incorporating various natural building materials, methods and systems. There is much Japan and Korea can learn from each other in the field of sustainability.